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alb3655455 Speculum Romanae Magnificentiae: Laocoon. Artist: Sisto Badalocchio (Italian, Parma 1585-after 1619 Rome or Parma). Dimensions: sheet: 14 15/16 x 11 5/8 in. (38 x 29.6 cm)mount: 18 7/8 x 14 3/4 in. (48 x 37.4 cm). Publisher: Agostino Veneziano (Agostino dei Musi) (Italian, Venice ca. 1490-after 1536 Rome). Series/Portfolio: Speculum Romanae Magnificentiae. Date: 1561.This print comes from the museum's copy of the Speculum Romanae Magnificentiae (The Mirror of Roman Magnificence) The Speculum found its origin in the publishing endeavors of Antonio Salamanca and Antonio Lafreri. During their Roman publishing careers, the two foreign publishers - who worked together between 1553 and 1563 - initiated the production of prints recording art works, architecture and city views related to Antique and Modern Rome. The prints could be bought individually by tourists and collectors, but were also purchased in larger groups which were often bound together in an album. In 1573, Lafreri commissioned a title page for this purpose, which is where the title 'Speculum Romanae Magnificentiae' first appears. Lafreri envisioned an ideal arrangement of the prints in 7 different categories, but during his lifetime, never appears to have offered one standard, bound set of prints. Instead, clients composed their own selection from the corpus to be bound, or collected a group of prints over time. When Lafreri died, two-third of the existing copper plates went to the Duchetti family (Claudio and Stefano), while another third was distributed among several publishers. The Duchetti appear to have standardized production, offering a more or less uniform version of the Speculum to their clients. The popularity of the prints also inspired other publishers in Rome to make copies however, and to add new prints to the corpus. The museum's copy of the Speculum entered the collection as a group of 3 albums with inlaid engravings and etchings. The prints have since been removed, but the original place of each print within the album is contained in the accession number: 41.72(volume.place).Originally volume 2, plate 79 in the scrapbook. Museum: Metropolitan Museum of Art, New York, USA.

alb3607276 Bronze chariot inlaid with ivory. Culture: Etruscan. Dimensions: total H. 51 9/16 in. (130.9 cm)length of pole 82 1/4 in. (209 cm). Date: 2nd quarter of the 6th century B.C..Scenes from the life of the Greek hero AchillesThe AcquisitionIn 1902, a landowner working on his property accidentally discovered a subterranean built tomb covered by a tumulus (mound). His investigations revealed the remains of a parade chariot as well as bronze, ceramic, and iron utensils together with other grave goods. Following the discovery, the finds passed through the hands of several Italian owners and dealers who were responsible for the appearance of the chariot and related material on the Paris art market. There they were purchased in 1903 by General Luigi Palma di Cesnola, the first director of The Metropolitan Museum of Art. The Monteleone chariot is the best preserved example of its kind from ancient Italy before the Roman period. The relatively good condition of its major parts--the panels of the car, the pole, and the wheels--has made it possible to undertake a new reconstruction based on the most recent scholarship. Moreover, some of the surviving ivory fragments can now be placed with reasonable certitude. The other tomb furnishings acquired with the chariot are exhibited in two cases on the south wall of this gallery.The Form and Function of the ChariotChariots originated in the Ancient Near East during the early second millennium B.C. and spread westward through Egypt, Cyprus, and the Greek world. In the predominant early type, the car consisted essentially of a platform with a light barrier at the front.On the Italian peninsula, the largest number of chariots come from Etruria and the surrounding regions. They are datable between the second half of the eighth and the fifth centuries B.C. and represent several varieties. None seems to have been used for fighting in battle. Most came to light in tombs; after serving in life, they were buried with their owners, male and also female. The Monteleone chariot belongs to a group of parade chariots, so called because they were used by significant individuals on special occasions. They have two wheels and were drawn by two horses standing about forty-nine inches (122 centimeters) apart at the point where the yoke rests on their necks. The car would have accommodated the driver and the distinguished passenger. The shape of the car, with a tall panel in front and a lower one at each side, provided expansive surfaces for decoration, executed in repoussé. The frieze at the axle, the attachment of the pole to the car, and the ends of the pole and yoke all have additional figural embellishment.The Materials of the ChariotAlthough none of the substructure of the original chariot survives, except in one wheel, much information can be gleaned from details on the bronze pieces, other preserved chariots, and ancient depictions of chariots. Note that a chariot is represented on the proper left panel of the car. The preserved bronze elements of the car were originally mounted on a wooden substructure. The rails supporting the three main figural panels were made from a tree such as a yew or wild fig. The floor consisted of wooden slats. The wooden wheels were revetted with bronze, an exceptional practice probably reserved only for the most elaborate chariots. A bit of the preserved core has been identified as oak. The tires are of iron. The sections of the pole were mounted on straight branches. A major component of the original vehicle was leather applied to the wooden substructure. The connection of the pole to the car would have been reinforced by rawhide straps gathered beneath the boar's head, and the yoke would have been lashed to the pole. The upper end of the pole shows traces of the leather bands. In addition, all of the horses' harness was of leather. Moreover, rings of pigskin with the fat attached helped reduce friction between the moving parts of the wheels. The Monteleone chariot is distinguished not only by the extraordinary execution of the bronze panels but also by the inclusion of ivory inlays. The ivories, from both elephant and hippopotamus, are so fragmentary that only the tusks of the boar and the finials at the back of the car have been placed in their original positions. The remaining pieces are exhibited in a case on the south wall. A series of long narrow strips served as edging, perhaps around the panels of the car or on the underside of the pole. It is possible that other fragments filled the spaces between the figures in the central panel of the car. A major question concerning these adjuncts is the method of their attachment, requiring the use of an adhesive. Another question is whether the ivories were painted.The Figures on the ChariotThe iconography represents a carefully thought-out program. The three major panels of the car depict episodes from the life of Achilles, the Greek hero of the Trojan War. In the magnificent central scene, Achilles, on the right, receives from his mother, Thetis, on the left, a shield and helmet to replace the armor that Achilles had given his friend Patroklos, for combat against the Trojan Hektor. Patroklos was killed, allowing Hektor to take Achilles' armor. The subject was widely known thanks to the account in Homer's Iliad and many representations in Greek art. The panel on the left shows a combat between two warriors, usually identified as the Greek Achilles and the Trojan Memnon. In the panel on the right, the apotheosis of Achilles shows him ascending in a chariot drawn by winged horses. The subsidiary reliefs partly covered by the wheels are interpreted as showing Achilles as a youth in the care of the centaur Chiron and Achilles as a lion felling his foes, in this case a stag and a bull. The central axis of the chariot is reinforced by the head and forelegs of the boar at the join of the pole to the car. The deer below Achilles' shield appears slung over the boar's back. The eagle's head at the front of the pole repeats the two attacking eagles at the top of the central panel, and the lion heads on the yoke relate to the numerous savage felines on the car. While the meaning of the human and animal figures allows for various interpretations, there is a thematic unity and a Homeric quality emphasizing the glory of the hero.The Artistic Origin of the ChariotThe three panels of the car represent the main artistic achievement. Scholarly opinion agrees that the style of the decoration is strongly influenced by Greek art, particularly that of Ionia and adjacent islands such as Rhodes. The choice of subjects, moreover, reflects close knowledge of the epics recounting the Trojan War. In the extent of Greek influence, the chariot resembles works of virtually all media from Archaic Etruria. Contemporary carved ambers reflect a similar situation. The typically Etruscan features of the object begin with its function, for chariots were not significant in Greek life of the sixth century B.C. except in athletic contests. Furthermore, iconographical motifs such as the winged horses in Achilles' apotheosis and the plethora of birds of prey reflect Etruscan predilections. The repoussé panels may have been produced in one of the important metal-working centers such as Vulci by a local craftsman well familiar with Greek art or possibly by an immigrant bronze-worker. The chariot could well have been made for an important individual living in southern Etruria or Latium. Its burial in Monteleone may have to do with the fact that this town controlled a major route through the Appenine Mountains. The vehicle could have been a gift to win favor with a powerful local authority or to reward his services. Beyond discussion is the superlative skill of the artist. His control of the height of the relief, from very high to subtly shallow, is extraordinary. Equally remarkable are the richness and variety of the decoration lavished on all of the figures, especially those of the central panel. In its original state, with the gleaming bronze and painted ivory as well as all of the accessory paraphernalia, the chariot must have been dazzling.The ReconstructionAfter the parts of the chariot arrived in the Museum in 1903, they were assembled in a presentation that remained on view for almost a century. During the new reconstruction, which took three years' work, the chariot was entirely dismantled. A new support was made according to the same structural principles as the ancient one would have been. The reexamination of many pieces has allowed them to be placed in their correct positions. Moreover, the bronze sheathing of the pole, which had been considered only partially preserved, has been recognized as substantially complete. The main element that has not been reconstructed is the yoke. Although the length is correct, the wooden bar simply connects the two bronze pieces. Museum: Metropolitan Museum of Art, New York, USA.

alb3611912 Saint Anthony the Abbot in the Wilderness. Artist: Osservanza Master (Italian, Siena, active second quarter 15th century). Dimensions: Overall 18 3/4 x 13 5/8 in. (47.6 x 34.6 cm); painted surface 18 1/2 x 13 1/4 in. (47 x 33.7 cm). Date: ca. 1435.This panel is part of a cycle of scenes depicting the life of the hermit Saint Anthony Abbot. The painter's penchant for original and descriptive narrative detail appears in the treatment of the desert landscape and its fauna (symbols of the saint's temptations) beneath the luminous sky at dusk. A pot of gold in the lower left corner (which has been scraped away) symbolized the seductive worldly goods that the stalwart saint resists. The series of eight panels were likely arranged vertically, surrounding a central painted or sculpted image of Saint Anthony. The complex was probably commissioned for a member of the Sienese Martinozzi family (whose arms appear on one of the panels) for an Augustinian foundation, either in Siena or perhaps in the Marches region, where several branches of this family were located. This panel is the sixth in a series of eight that includes Saint Anthony at Mass (Gemäldegalerie, SMPK, Berlin); Saint Anthony Distributing His Wealth and Saint Anthony Blessed by an Old Hermit (both National Gallery of Art, Washington, D.C.); Saint Anthony Tempted by the Devil in the Guise of a Woman and Saint Anthony Beaten by Devils (both Yale University Art Gallery, New Haven); and Journey and Meeting of Saint Anthony with Saint Paul the Hermit and Funeral of Saint Anthony (both National Gallery of Art, Washington, D.C.).The enigmatic Osservanza Master has variously been identified as Sassetta and also as the young Sano di Pietro, based on close stylistic affinities with these other Sienese artists. It is also possible that the paintings attributed to the Osservanza Master, including the altarpiece from which this panel originated, are the product of a collaborative workshop to which these artists belonged. Museum: Metropolitan Museum of Art, New York, USA.

alb3602771 Aubrey Beardsley. Artist: Frederick H. Evans (British, London 1853-1943 London). Dimensions: 13.6 x 9.7 cm (5 3/8 x 3 13/16 in.); 12.3 x 9.5 cm (4 13/16 x 3 3/4 in.). Date: ca. 1894.A major figure in British Pictorialism and a driving force of its influential society The Linked Ring, Frederick Evans is best known for his moving interpretations of medieval cathedrals rendered with unmatched subtlety in platinum prints. Until 1898, Evans owned a bookshop in London where, according to George Bernard Shaw, he was the ideal bookseller, chatting his customers into buying what he thought was right for them. In 1889, Evans befriended the seventeen-year-old Aubrey Beardsley, a clerk in an insurance company who, too poor to make purchases, browsed in the bookshop during lunch hours. Eventually, Evans recommended Beardsley to the publisher John M. Dent as the illustrator for a new edition of Thomas Malory's "Le Morte d'Arthur." It was to be Beardsley's first commission and the beginning of his meteoric rise to fame.Evans probably made these two portraits of Beardsley (1872-1898) in 1894, at the time the young artist was achieving notoriety for his scandalous illustrations of Oscar Wilde's "Salomé" and "The Yellow Book," two publications that captured the irreverent, decadent mood of the European fin de siècle. A lanky, stooped youth who suffered from tuberculosis and would die of the disease at the age of twenty-five, Beardsley, conscious of his awkward physique, cultivated the image of the dandy. Evans is reported to have spent hours studying Beardsley, wondering how best to approach his subject, when the artist, growing tired, finally relaxed into more natural poses. In the platinum print on the left, Evans captured the inward-looking artist lost in the contemplation of his imaginary world, his beaked profile cupped in the long fingers of his sensitive hands. In contrast, in the photogravure on the right, Beardsley peers out from under his smoothly combed fringe as if scrutinizing himself in an unseen mirror. Evans presented the portraits mounted as a diptych in a folder. Produced in an edition of twenty, the sets were probably issued as a commemorative tribute following the artist's death on March 16, 1898. Museum: Metropolitan Museum of Art, New York, USA. Author: FREDERICK H. EVANS.

alb3658563 Study for The Allegory of Spring. Artist: Federico Zuccaro (Zuccari) (Italian, Sant'Angelo in Vado 1540/42-1609 Ancona). Dimensions: sheet: 8 11/16 x 13 3/4 in. (22 x 35 cm). Date: 1579.Related to the frescoed ceiling of Federico's home in Florence ('Casa Zuccari'), this newly discovered drawing presents the season of Spring as a combat between Chastity and Love. In the central fountain, a virgin is seated beside a unicorn who purifies the fountain with his horn. At left, the chaste nymphs of the huntress Diana are seen bathing, while at right other nymphs dance around a statue of Flora and are attacked by cupids' arrows. All these features appear in the fresco, but the drawing contains additional figures-nymphs of Diana who break one cupid's bow and bind another, as well as cupids who fight with each other. The more complicated iconography of the drawing, together with its rectangular format-the fresco fields are irregularly shaped-and elaborate border, suggest that Federico may have planned to publicize this private project through an engraving.This drawing by Federico Zuccaro, a study for the Allegory of Spring, of 1577-79, was preparatory for the fresco-cycle in the ground floor of his house in Florence: this "Casa Zuccaro" at Via del Mandorlo constituted an extensive rebuilding of what had been the house of Andrea del Sarto, a property which had also belonged to the Sangallo Family. The monumental Metropolitan sheet by Federico Zuccaro (correctly identified before the time of its acquisition) exhibits an extensive underdrawing in black chalk, with numerous pentimenti, may illustrate one of the earliest ideas for the project since the design may have initially been intended for a wall, instead of a 'riquadro' on a vault or ceiling as in the final fresco, and since the composition is also much more complex (nearly confusing in its prolixity of elements), with respect to the final fresco and the other surviving preparatory drawings (in Rome, Lisboa, and Florence). (Carmen C. Bambach). Museum: Metropolitan Museum of Art, New York, USA.